Earlier Convention statements of support for the achievement of basic constitutional and human rights for women, for blacks, and for “other minorities similarly affected” were reaffirmed in an omnibus Convention resolution in 1978. (See also Police Violence, Hate Crimes. The 1981 Convention recorded its “strong, resolute support” of the principle of entitlement — “that Americans are entitled by law and right to a certain basic standard of living (food, clothing, shelter, legal representation, health care, education)” — and called for its implementation at every level of government. eNews. The Advisory Group of the Scottish Episcopal Church has revised its Phase 3 guidance to reflect the Scottish Government’s Strategic Framework update which was issued earlier this week and was reported on here.. Over the years, that wiggle room began to expand. When appropriate, the Church will also express its views on a particular issue through the submission of a response to a Government consultation. The All Saints Social Ministries Mission: Inspired by the Marks of Mission of the national Episcopal Church, the mission of the Social Ministries Programs of All Saints is the mission of Christ: To respond to human need through loving service. 2014: Episcopal Church granted UN Economic and Social Council special consultative status. But living out the Christian faith in witness and mercy while honoring the governments and rulers set in place can sometimes be tricky business. In 1990, the Council adopted a memorial to General Convention calling upon “the Church at every level … to address violence in every sector of society.”. It has opposed the death penalty and supported the civil rights movement and affirmative action. Since the 1960s and 1970s, the church has pursued a decidedly more liberal course. Rev. Church. New resources for Episcopalians, Social Issues and Community Change Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. Brooklyn: Carlson Publishing, Inc., 1991. xix + 310 pp. The Rev. The church calls for the full legal equality of LGBT people. Our Christian Call to … While our beautiful Church, school and grounds are temporarily closed—it is my hope that you will have to opportunity to explore our website and learn more about our community. There is no shortage of examples recently of political issues taken up by the Episcopal Church: refugee resettlement, immigration, Standing Rock, health care reform – even whether the U.S. should move its embassy in Israel to Jerusalem, which the Episcopal Public Policy Network opposed in a policy alert on Feb. 14. In 2009 the Episcopal Church passed a resolution stating that, “God’s call is open to all,” and eradicating discriminatory barriers to the election of bishops. Its early history in Philadelphia is filled with legal and financial difficulties which the congregation overcame. In addition to adopting a variety of resolutions on specific civil rights measures, Convention has given support to achieving quality integrated education in New York City (1964), to active promotion of racial integration in housing and urban renewal (1963 and 1972), and to efforts to end apartheid in South Africa (1965). In 1991 Convention called for a Racism Audit and reaffirmed that hiring and funding practices “should reflect the cultural diversity and richness of God’s creative hand.” In 1992 Convention addressed what it called “Environmental Racism” and called on City officials to stop the operation of a Bronx medical waste facility that had been constructed without community involvement or approval. Lynnaia Main, far right, the Episcopal Church’s representative to the United Nations, poses for a photo with the four-member Episcopal delegation to the 18th United Nations Permanent Forum on Indigenous Issues: from left, Melissa Skinner, Ron Braman, the Rev. Social Issues. In 1986, Convention called on clergy and congregations to recognize “the growing need for the Church to consolidate and coordinate its strength and resources for ministry to a burgeoning population of persons over sixty years of age.” The Diocese is an affiliate of the New York State Coalition of the Concerned for Older Americans. Youth may not be able t… Social media sites, smart phones and email can enhance communication, faith-sharing and deepen relationships. Modern Catholic social teaching is the body of social principles and moral teaching that is articulated in the papal, conciliar (council), and other official documents issued since the late nineteenth century and dealing with the economic, political, and social … The Episcopal Church (TEC) is a member church of the worldwide Anglican Communion and is based in the United States with additional dioceses elsewhere. Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. We are partnering with Lawyers and Collars, to teach public faith engagement for church leaders as a prayerful presence at the polls. Housing; Urban Renewal. Recent resolutions may be found using the links to the right of the page. - Volume 62 Issue 2 [The Episcopal Church’s term for this role is “Poll Chaplains.”] The goal is to provide a calm and loving presence in way of love, the way of peace, the way of justice, and the way of reconciliation that is affirmed on Election Day. A 1983 resolution called on the U.S. government to delay for one year the deployment of Cruise and Pershing II missiles, and to intensify arms reduction negotiations during that period. Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. The view from here is that it is. The Advisory Group of the Scottish Episcopal Church has revised its Phase 3 guidance to reflect the Scottish Government’s Strategic Framework update which was issued earlier this week and was reported on here.. Social Concerns. Now more than ever Christians need to present a unified witness as we tell the truth about the sin of White Supremacy with the violence, suffering, and indifference toward the lives of black and brown persons it … Issues, Priorities and Advocacy. Andrew’s Episcopal Church As an ever increasing number of people use and prefer digital communication, it is essential that the church be present in this mission field. It has deteriorated into an apostate church (if it even ever was a true church body) that is more concerned about ecumenical and social positioning than biblical doctrine. Yet a significant anniversary like this one is not only a time of reflection, but also a time to look forward. Download From the Pew to the Public Square Resource Booklet covering five ways Episcopalians can make social change. Social Issues. In its 1973 resolution dealing with amnesty for war resisters, Convention also recognized and commended “those who in obedience to conscience and the call of their country chose to follow the law of the land and serve in Vietnam or wherever called upon to go.” A 1975 Convention resolution requested the President and Congress “to offer due and proper recognition of the honorable service of Vietnam veterans by upgrading education and insurance benefits to the equivalent of those provided those who served in World War II.” New York’s Governor and Legislature were urged to continue funding New York State’s County Veteran Service Agency offices and to “provide other benefits commensurate with recognition of those who honorably served in their country’s Armed Forces” in Vietnam. ), The 1998 Convention opposed participation in programs such as New York City’s “Work Experience Program” and insisted that any alternative to welfare must “a) provide remuneration sufficient to lift the recipients above the federal poverty line, b) include the right to collective bargaining over the terms and conditions of employment, and c) include skills-development training and assessment.”, Office: 212-316-7432 Fax: 212-932-7345 Historical Magazine of the Protestant Episcopal Church 45.3 (1976): 253–274. The same resolution stated that “between meetings of the Convention, the Council of the Diocese (is) empowered to formulate and state the position of the Diocese on legislative issues if the Convention has not already acted on such issues.” (See also Racism.). Our Christian Call to … (See also Nuclear Disarmament. Affirming that the “maintenance of free elementary and secondary public schools of the highest quality should continue to be the main objective of local, state, and federal governments in their educational policies,” the 1961 Convention called for federal financing of high quality public education “where local or state financing is demonstrably inadequate.” Convention in 1964 urged the State Legislature to “raise the ceiling in the state aid formula to at least the state-wide average expenditure per child.” It called on the people of the Diocese to “recognize and accept the need for increased state taxation if the urgent needs of our public education system are to be met.” A 1978 resolution of Convention called for the development of classroom teacher accountability where pupils’ performance fell short of expected levels. For more information about available Supply Clergy, please contact Randy Johnson at rjohnson@dioceseofnewark.org. Early Methodists expressed their opposition to the slave trade, to smuggling, and to the cruel treatment of prisoners. A regular newsletter is sent out via email to church members, church leaders, clergy and lay … Leaders of a historic Episcopal church in Alexandria have decided to … Both resolutions noted the plight of those accused persons “imprisoned solely because they are too poor to raise bail.” The 1971 resolution took note of the “understaffed and overcrowded conditions of our courts and prisons.” Council in 1973 endorsed in principle the establishment of a Diocesan bail bond fund for the indigent, the capital (gifts and/or loans) to come from congregations and individuals. The Convention also supported the passage of an amendment to the New York State Anti-Discrimination Laws that would outlaw discrimination against persons on the basis of their sexual orientation. “Support for the immediate decriminalization of the possession in private of marijuana for personal use” was voted by Convention in 1975. Patrick Maines is a recently departed member of the Episcopal Church, and the former president of The Media Institute, one of the country’s leading First Amendment think tanks. Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. Director, Reconciliation, Justice and Creation Care, © 2020 The Domestic and Foreign Missionary Society, Protesting Faithfully. The 1999 Convention supported the 1998 Lambeth Resolution on International Debt and Economic Justice, noting the existence around the world of communities burdened by debt, its concerns for people burdened by debt incurred without their approval and/or without their participation in the decision process, and its serious objections where debt-encumbered funds have been used to make purchases unrelated to the economic needs of local peoples. Delegates at the 2008 diocesan convention approved a resolution that “endorsed the Earth Charter as a declaration of global ethics consistent with the social, political, environmental and economic justice principles of the Diocese of New York and the Episcopal Church, and called upon the Council of the Diocese and the Social Concerns Commission to develop action steps that the diocese, parishes and individuals may take to implement the principles of the Earth Charter locally, nationally and internationally. Diocesan social positions are established by vote of the delegates in the Diocesan Convention and inform the actions of diocesan staff and committees. Individual personal profiles are to be used to interact with real friends, family and peers. The Episcopal Church has been on the forefront of social justice issues, including the full incorporation of LGBTQ persons. The church has grappled with many issues in the last 20 years. Convention (1999) expressed its belief that “racial profiling” by the police department is an example of insitutional racism, and called for reform of such practices. The Office of Social Justice and Advocacy Engagement executes creative leadership initiatives to mobilize Episcopalians on issues … The needs of persons with disabilities were addressed in two resolutions of 1992, which called for the formation of at least one “Open Congregation” in each Interparish Council (and for the implementation of accessibility guidelines at the Cathedral), and for the inclusion of training for ministry with persons with disabilities in seminary curriculums. The 1991 Convention called on Congress and the State Legislature respectively to create and fund a National and State Service Corps, “enlisting people to serve in hospitals, mental hospitals, prisons … and other service and conservation projects.’ There would be training and compensation. Convention in 1979 urged those seeking alternative means of production, release or storage of energy to do so “in love of God and man, as acts of stewardship with responsibility,” with no extended use of an energy-producing system until it is fully understood and will produce no waste products which cannot be satisfactorily disposed of “with no danger to the world or its peoples.” The 1979 Convention also called for federal and state legislation to help those with marginal incomes meet the rapidly rising cost of home heating oil.”. On social issues, Potter was a moderate within the Social Gospel spectrum. The following advocacy and outreach committees operate under the umbrella of and form part of the Social Concerns Commission, which advocates and educates on a range of social, economic and political issues, which include war and peace, housing and homelessness, children’s and women’s issues, racism, immigration, the environment and HIV/AIDS. According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” The pressing areas of social justice, multiculturalism and ethnic ministries were all examined during the committee’s three-year study of how the Episcopal Church can better equip itself and minister effectively in multiple social contexts in “these deeply troubled and divisive times,” the committee’s report states. A 1983 Convention resolution called for New York City executive and legislative action to halt all single-room occupancy hotel conversions and all condominium conversions; to increase the number of tenants needed for co-op conversion to 51%; to set new requirements for renovation and for new construction to ensure the inclusion of low- and moderate-income units, and priority for displaced tenants; and speed the process through which abandoned buildings are taken over. A 1965 Convention resolution urged people of the Church to “consult with their clergyman and perhaps with a funeral director about desired arrangements for their own burial, registering their burial wishes in writing with their next-of-kin and with the parish.”, Convention voiced opposition to legalized off-track betting in 1965, to state-operated lotteries in 1966, and in 1979 to the establishment of gambling casinos in New York State. Jones, Ronald W. "Christian Social Action and the Episcopal Church in Saint Louis, Mo: 1880-1920." We invite you to learn more about the Episcopal faith and its place in the spectrum of Christianity, and visit one of our 144 congregations. For one thing, almost all dioceses of The Episcopal Church are actively engaged in companion diocese relationships across the Anglican Communion, which lends the church a broader perspective. Protecting the right to vote affirms the divine image and inherent value of all of God’s children.” You can find more information at http://lawyersandcollars.org. Taxation for Social Improvements Conventions on several occasions have urged Churchpeople “to recognize and accept the need for increased taxation” by the federal government and/or by New York State in order that certain social improvements being advocated by Convention might be made possible. Those presented below stretch back over the course of some years, during which emphasis may have changed, but principles have not. It is a mainline Christian denomination divided into nine provinces.The presiding bishop of the Episcopal Church is Michael Bruce Curry, the first African-American bishop to serve in that position. Taking note of the “current economic depression” and its repercussions, including high unemployment among urban youth, Convention in 1975 urged government and voluntary organizations to make “gainful employment and training available to all,” further urging the federal government to act as “an employer of last resort when necessary” by organizing constructive programs of employment. In the Diocese of Newark, the Advisory Committee on Human Resources oversees Human Resources for clergy, church staff and diocesan staff. The Oxford movement in the Church of England, which emphasized the Roman Catholic heritage of the church (High Church), became influential in the Episcopal Church in the 1840s.Though it enriched the worship services and spiritual discipline of the church, it caused considerable controversy, because many Episcopalians preferred to emphasize the Protestant heritage (). Social Issues. On an annual basis, the Committee reviews health insurance Convention urged parish support and sponsorship of resettlement of Indochinese refugees (1979) and Haitian refugees (1980). In 1983, 1985, and 1987, the Convention recognized “with love and compassion the tragic human suffering and loss of life involved in the AIDS epidemic;” called upon the federal government to release “much needed monies for research into the cause and cure of AIDS and to the care of people with AIDS;” affirmed that AIDS was to be viewed as a concern of Christian people, calling for their ministry and their intercessory prayers; and repudiated any and all statements which “condemn or reject the victims of AIDS” or label AIDS as “God’s punishment upon gay men.” In 1987, Convention recorded its opposition to routine or mandatory HIV Antibody Testing of “our most politically vulnerable populations” or as a condition of “employment, insurance, housing, medical care, or any other form of discrimination.”, Convention in 1965 recorded its conviction that “alcoholism is an illness of mind, body, and spirit,” called upon its clergy to equip themselves to “take their place with Alcoholics Anonymous and the medical profession in a combined healing ministry to alcoholics,” urged all Churchpeople to help develop “within the Church and the community the healing environment within which alcoholics may be helped to recover,” and called upon government at all levels “to appropriate the funds needed to establish and maintain adequate programs for alcoholics’ rehabilitation.” In 1988, the Convention recognized that the same understanding and healing ministry should be extended to all chemically dependent persons, including drug abusers, and to their families. 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