(Ver. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The effect is thus final, even as His person, witness, and glory are divine. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! There He supposes His full rejection and death. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. Bible Study Courses John 3:22-36 Exploring the Passage It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. And in this He is sovereign. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. What Does It Mean That There Is No One Holy Like God? (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. Our text divides into four sections: (1) Jesus baptizes, too (vss. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." All rights reserved. In Him was life for this scene of death; and it is of faith that it might be by grace. But none need hate, and none need live in wilful sin. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Bible - Wikipedia Why should He not show Himself to the world? Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Footnotes. (VersesJohn 6:1-21; John 6:1-21). (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Question on John 3:36 - Grace Communion International Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. But the chapter does not close without a further contrast. We have seen already that thus light was shed on men. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." Remark, too, the extent of the work involved in verse 29. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. (Verses John 7:19-23) What judgment could be less righteous? But how precious the grace, in presence of their hatred and proud self-complacency! Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. "He must, increase, but I decrease." 42). What Does John 3:3 Mean? - Verse of the day The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. Verse John 1:29 opens John's testimony to his disciples. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. John 3:36 ESV - Whoever believes in the Son has | Biblia 1John 2:25 And this is the promise which He Himself made to us: eternal life. Did they charge Jesus with self-exaltation? But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. These are the final words of John the Baptist 170 in the Gospel of John. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." John 3:36 | Bible Exposition Commentary For them, Israel, or the world, all is over. It was not so. John 3:36 Translation & Meaning. (Comp. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. But here it was not God's purpose to record it. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. (Ver. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. How, indeed, could it be stayed within narrow limits? For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Shall never enter heaven. On this basisJohn 7:1-53; John 7:1-53 proceeds. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (Ver. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. The one who comes from heaven is above all. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. And he answered, No. John 3:36 "He that believeth on the Son hath": Translation, Meaning . He was God. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Use this table to get a word-for-word translation of the original Greek Scripture. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. A person does not have to do anything to become lost. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Abideth on him. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." It implies, also, that it will continue to remain on him. "Come, see a man that told me all things that ever I did: is not this the Christ?" John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. Fritzsche, p. 21). "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. He that comes from above from heaven is above all. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." The present tense. The season finale saw two major developments on the "who are the parents of John II" mystery. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Thus former things pass away; the old man is judged, dead, and clean gone. (Verses John 5:17-18). The person who rejects the Son will spend eternity in hell. And they haven't even carefully read what John 3:18 itself says. Still the Lord refused the crown then: it was not the time or state for His reign. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. 1 John 3:15 Commentary | Precept Austin The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. The anger of God for sin. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Categories . Note on John 6:56.). Title: "Born Again" - What Does This Term Actually Mean? Quite the contrary! This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . And that means most of the people in the world are going straight to hell. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. And they which were sent were of the Pharisees. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. ( ) flesh, and dwelt among us." He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! John 3:36. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. It was not the time now to demonstrate in public power these coming, yea, then present truths. (Psalms 132:1-18) Then they wanted to make Him a king. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. Better, he that obeyeth not the Son. Thus solemnly does the meek Lord Jesus unfold these two truths. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. Mark what, as such, He does declare Him. The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. His corporeal presence was not necessary; His word was enough. What does this verse really mean? Jesus Christ really is the One who "came from above . that we may give an answer to them that sent us. Article Images Copyright 2023 Getty Images unless otherwise indicated. No charge could be remoter from the truth. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. None else could do either work: for here we see His great work on earth, and His heavenly power. What does the number 36 mean biblically? - KnowledgeBurrow.com No such sounds, no such realities were ever heard or known in Israel. John 3:31-36 meaning. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! And he saith, I am not. Nay, "the world knew him not." The fact is, John 3:18 does not say all non-Christians go to hell. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Here the Lord introduces the cross. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. John 3:8; John 3:8.. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. One must be born again for God's kingdom a Jew for what was promised him, like another. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. But even this sufficed not: the Son of man must be lifted up. John 3:17-21 (A) Condemn the World. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. It is not here spoken of as coming upon them, or as passing from them. So only is man born of God. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." Do they receive Him not? (Verses John 4:31-38). Flesh and world are judged morally. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. The Word, in order to accomplish these infinite things, "was made. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. Does John 3:18 Mean that All Non-Christians Go to Hell? It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. It will abide or dwell there as its appropriate habitation. Abideth on him. THE HOLY BIBLE, NEW INTERNATIONAL Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'.

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